References to wisdom in the New Testament are not insignificant. Wisdom is mentioned over 50 times.* Here are some gleanings from my search. Interestingly, wisdom appears in I Corinthians 17 times, mostly in chapters 1-2, where Paul contrasts the wisdom de jour with the deeper wisdom of God in Jesus Christ.
- The totality of wisdom here, now, and forever, belongs to God. See Revelation 5:12, 7:12
- Gospel writers use "wisdom" to mark both Jesus' biography and teaching. This seems much more significant than I had previously thought. See Luke 2:40, 2:52, 11:29-32, Mark 6:2, Matthew 13:54
- Jesus is the wisdom from God. I Corinthians 1:30-31
- Wisdom provides followers of Jesus a way out and guidance on what to say and do in threatening circumstances. See Luke 21:15, Acts 6:3
- Jesus' way is wise but not easy, clashing with the values and methods of the dominant culture and religious institutions. In light of this, we are counseled to ask God for wisdom. See Matthew 7:13-14, I Corinthians 1:27-31, James 1:5-6.
- Wisdom is the self-critical principle, equipping me to discern the spirits- what is good and beneficial, and what is wrong and harmful, in the unquestioned traditions I practice.** See I Corinthians 12:4-11
- Just because religious rituals are used, it is not automatic that the choices and decisions will be wise or even necessary. See Acts 1:24-26.
- Wisdom poses the questions of purpose, sustainability, and justice. It is like a woman who is vindicated by her "children." See Luke 7:35.
- Just because an institution is religious does not mean that its leaders or members make decisions that are just or wise.*** See Luke 11:42.
- The inaccessibility and mystery of wisdom is continued from the Old Testament. See I Corinthians 13:12.
- Part of the wisdom of the righteous is freedom from their own self- righteousness. See Matthew 25: 37-38.
* 52 times. The NRSV, Oremus Bible Browser.
**I am indebted to Elaine Heath's insights in her book, God Unbound: Wisdom from Galatians for the Anxious Church. God's wisdom includes discovering the "tradition within the tradition." As an example, prayer itself can be used as cover for hypocrisy and to provide a favorable appearance. See Matthew 6:5-8.
***Luke 11 compares the greatness of Jesus to the fame of King Solomon's wisdom, which reached to the Queen of Sheba in Africa. The text could refer to to Saba, a port city in Yemen. See Lawrence Goodman's "How Did the Queen of Sheba Come to be Known as Black? in the Jewish Experience, Brandeis University.