John Kenneth Galbraith's theory of social change seems to hold up in that there's no change until enough people get ticked off enough to organize and vote to make it happen. It's called the Misery Index. That's the question regarding the public option for health insurance. If it happens it's because enough of us who are doing OK find it intolerable that 40+ million men, women, and children are unprotected.
Again, the question about the critical mass for change is relevant. It would seem that the 2008 election answered that question. In addition, it appears that the misery index- the anger and frustration over the greed and neglect in the present system is outstripping the fear of change, "Trojan horses" notwithstanding. Besides, most are clueless about what that analogy means anyway.
We come back to Galbraith's theory of social change- that people really don't care about changing anything until their own contentment is threatened. Does the same thing hold true for personal and community change? What about changes in spirituality? Do we value our contentment and prize a comfortable life at all costs? And once that is messed with, then and only then do we think about moving, changing?
Though I hate to admit it, that strain is in me, because I like the path of least resistance and choose it regularly. That's why practices and disciplines of the spirit are so helpful-- they can tame our animal adaptation to pleasure and help us to live beyond just our own contentment, where we can experience God's grace and life as gift, not possession. Disciplines like prayer, study, gratitude are not "add- ons." Rather, they are the medicines, the daily prescriptions if you will, that keep us from grabbing our way through life. And grabbing from others.
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